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By the end of the evening, Wilberforce had agreed in general terms that he would bring forward the abolition of the slave trade in Parliament, "provided that no person more proper could be found".
The same spring, on 12 May , the still hesitant Wilberforce held a conversation with William Pitt and the future Prime Minister William Grenville as they sat under a large oak tree on Pitt's estate in Kent.
You have already taken great pains to collect evidence, and are therefore fully entitled to the credit which doing so will ensure you.
Do not lose time, or the ground will be occupied by another. Wilberforce's involvement in the abolition movement was motivated by a desire to put his Christian principles into action and to serve God in public life.
On 22 May , the first meeting of the Society for Effecting the Abolition of the Slave Trade took place, bringing like-minded British Quakers and Anglicans together in the same organisation for the first time.
The society was highly successful in raising public awareness and support, and local chapters sprang up throughout Great Britain. They and other free blacks, collectively known as "Sons of Africa", spoke at debating societies and wrote spirited letters to newspapers, periodicals and prominent figures, as well as public letters of support to campaign allies.
Wilberforce had planned to introduce a motion giving notice that he would bring forward a bill for the Abolition of the Slave Trade during the parliamentary session.
However, in January , he was taken ill with a probable stress-related condition, now thought to be ulcerative colitis.
His regular bouts of gastrointestinal illnesses precipitated the use of moderate quantities of opium , which proved effective in alleviating his condition,  and which he continued to use for the rest of his life.
In Wilberforce's absence, Pitt, who had long been supportive of abolition, introduced the preparatory motion himself, and ordered a Privy Council investigation into the slave trade, followed by a House of Commons review.
With the publication of the Privy Council report in April and following months of planning, Wilberforce commenced his parliamentary campaign.
Drawing on Thomas Clarkson's mass of evidence, he described in detail the appalling conditions in which slaves travelled from Africa in the middle passage, and argued that abolishing the trade would also bring an improvement to the conditions of existing slaves in the West Indies.
He moved 12 resolutions condemning the slave trade, but made no reference to the abolition of slavery itself, instead dwelling on the potential for reproduction in the existing slave population should the trade be abolished.
In the meantime, Wilberforce and Clarkson tried unsuccessfully to take advantage of the egalitarian atmosphere of the French Revolution to press for France's abolition of the trade,  which was, in any event, to be abolished in as a result of the bloody slave revolt in St.
Domingue later to be known as Haiti , although later briefly restored by Napoleon in William Wilberforce — speech before the House of Commons, 18 April .
Interrupted by a general election in June , the committee finally finished hearing witnesses, and in April with a closely reasoned four-hour speech, Wilberforce introduced the first parliamentary bill to abolish the slave trade.
This was the beginning of a protracted parliamentary campaign, during which Wilberforce's commitment never wavered, despite frustration and hostility.
He was supported in his work by fellow members of the so-called Clapham Sect , among whom was his best friend and cousin Henry Thornton.
Wilberforce accepted an invitation to share a house with Henry Thornton in , moving into his own home after Thornton's marriage in They developed a relaxed family atmosphere, wandering freely in and out of each other's homes and gardens, and discussing the many religious, social and political topics that engaged them.
Pro-slavery advocates claimed that enslaved Africans were lesser human beings who benefited from their bondage. Inspired in part by the utopian vision of Granville Sharp , they became involved in the establishment in of a free colony in Sierra Leone with black settlers from Britain, Nova Scotia and Jamaica, as well as native Africans and some whites.
Initially a commercial venture, the British government assumed responsibility for the colony in On 2 April , Wilberforce again brought a bill calling for abolition.
The memorable debate that followed drew contributions from the greatest orators in the house, William Pitt the Younger and Charles James Fox , as well as from Wilberforce himself.
This was passed by to 85 votes, but the phrase was open to interpretation,  and the word "gradual" would later be employed by some to deflect discussion of, and postpone movement toward, abolition.
On 26 February , another vote to abolish the slave trade was narrowly defeated by eight votes. The outbreak of war with France the same month effectively prevented any further serious consideration of the issue, as politicians concentrated on the national crisis and the threat of invasion.
Abolition continued to be associated in the public consciousness with the French Revolution and with British radical groups, resulting in a decline in public support.
The early years of the 19th century once again saw an increased public interest in abolition. In , Clarkson resumed his work and the Society for Effecting the Abolition of the Slave Trade began meeting again, strengthened with prominent new members such as Zachary Macaulay , Henry Brougham and James Stephen.
However, it was too late in the parliamentary session for it to complete its passage through the House of Lords.
On its reintroduction during the session, it was defeated, with even the usually sympathetic Pitt failing to support it.
He found it difficult to believe that men of rank would not do what he perceived to be the right thing, and was reluctant to confront them when they did not.
Following Pitt's death in January , Wilberforce began to collaborate more with the Whigs , especially the abolitionists.
He gave general support to the Grenville—Fox administration , which brought more abolitionists into the cabinet; Wilberforce and Charles Fox led the campaign in the House of Commons, while Lord Grenville advocated the cause in the House of Lords.
A radical change of tactics, which involved the introduction of a bill to ban British subjects from aiding or participating in the slave trade to the French colonies , was suggested by maritime lawyer James Stephen.
The death of Fox in September was a blow, but was followed quickly by a general election in the autumn of Lord Grenville, the Prime Minister, was determined to introduce an Abolition Bill in the House of Lords, rather than in the House of Commons, taking it through its greatest challenge first.
As tributes were made to Wilberforce, whose face streamed with tears, the bill was carried by votes to In his youth, William Wilberforce showed little interest in women, but when he was in his late thirties his friend Thomas Babington recommended twenty-year-old Barbara Ann Spooner — as a potential bride.
Wilberforce was deeply conservative when it came to challenges to the existing political and social order. He advocated change in society through Christianity and improvement in morals, education and religion, fearing and opposing radical causes and revolution.
Wilberforce's views of women and religion were also conservative. He disapproved of women anti-slavery activists such as Elizabeth Heyrick , who organised women's abolitionist groups in the s, protesting: "[F]or ladies to meet, to publish, to go from house to house stirring up petitions—these appear to me proceedings unsuited to the female character as delineated in Scripture.
More progressively, Wilberforce advocated legislation to improve the working conditions for chimney-sweeps and textile workers, engaged in prison reform , and supported campaigns to restrict capital punishment and the severe punishments meted out under the Game laws.
He was also opposed to duelling , which he described as the "disgrace of a Christian society" and was appalled when his friend Pitt engaged in a duel with George Tierney in , particularly as it occurred on a Sunday, the Christian day of rest.
Wilberforce was generous with his time and money, believing that those with wealth had a duty to give a significant portion of their income to the needy.
Yearly, he gave away thousands of pounds, much of it to clergymen to distribute in their parishes.
He paid off the debts of others, supported education and missions , and in a year of food shortages, gave to charity more than his own yearly income.
He was exceptionally hospitable, and could not bear to sack any of his servants. As a result, his home was full of old and incompetent servants kept on in charity.
Although he was often months behind in his correspondence, Wilberforce responded to numerous requests for advice or for help in obtaining professorships, military promotions and livings for clergymen, or for the reprieve of death sentences.
A supporter of the evangelical wing of the Church of England, Wilberforce believed that the revitalisation of the church and individual Christian observance would lead to a harmonious, moral society.
This was an exposition of New Testament doctrine and teachings and a call for a revival of Christianity, as a response to the moral decline of the nation, illustrating his own personal testimony and the views which inspired him.
Wilberforce fostered and supported missionary activity in Britain and abroad. He was a founding member of the Church Missionary Society since renamed the Church Mission Society and was involved, with other members of the Clapham Sect , in numerous other evangelical and charitable organisations.
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